The Bible I: What Is so Important about the Bible?
Arbor Foundations
2 – The Bible I: What is so Important About the Bible?
Sep 16, 2018
Suggested Reading
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Key Ideas / Biblical Basis
Before we look at the characteristics of Scripture, we should mention the canon of
Scripture, which is the list of all books that belong in the Bible. This is too large of a
topic to cover here, but here are a few summarizing points:
1. The canon has had wide agreement for thousands of years
2. The NT writers understood that they were writing Scripture
3. The early church came to fairly clear agreement as to the canon relatively
soon after the NT books were written (evidence in late 2nd centry)
4. We consider the canon to be “closed”, meaning that there will be no new
books added to the canon or new revelation (and there are many good
reasons for this)
5. Regarding the accuracy of translations down through the centuries: The
Bible has, by just about any measure, more manuscripts that were written
closer in time to the original manuscript than any other ancient text. There is
very high agreement among the manuscripts, and the very few portions of
the text where there is some disagreement have no real impact on any
significant belief or doctrine.
We will be looking at five different “characteristics” of the Bible that are important
to understand in order to respond properly to what it says. The organization and
expression of these ideas given below has been mostly extracted from Grudem’s
Systematic Theology.
Characteristic 1: The Authority of Scripture
The authority of Scripture means that all the words in Scripture are God’s words in
such a way that to disbelieve or disobey any word of Scripture is to disbelieve or
disobey God. (W. Grudem)
A. All the words in Scripture are God’s words
1. This is what the Bible claims for itself.
a. In OT, we see the phrase “Thus says the Lord” hundreds of
times
b. We also see God speaking “through” a prophet
1 Kings 14:18, 2 Kings 9:36, Jer 37:2
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c. The NT claims that the OT writings are God’s words
2 Tim 3:16, 2 Pet 1:21, Matt 1:22, Matt 4:4, Acts 1:16, Rom 15:4, Luke 24:25,27
d. NT authors also consider NT writings as “Scripture”
2 Pet 3:16, 1 Tim 5:18, 1 Cor 14:37
2. We are convinced of the Bible’s claims to be God’s words as we read
the Bible.
a. A true believer has the Holy Spirit indwelling within him
attesting to the Bible as God’s word
3. The words of Scripture are “self-attesting” (There is no higher
authority to “prove” or “attest” to God’s authority)
4. Note: Saying that all the words in scripture are God’s words does not
mean that God “dictated” every word of God. He generally worked
through the personalities and writing styles of the writers.
B. Since they are God’s words, we need to submit ourselves to the Bible, not
submit the Bible to our own judgments.
C. The Bible is the ultimate standard of truth
John 17:17, Titus 1:2, 2 Sam 7:28
D. Written Scripture (the Bible) is our final authority
1. It is the Scripture we have in written form that is the authority
a. Not “what Jesus actually said” (but is not recorded)
b. Not “what Paul really thought” (but is different from what is
written)
2. Scripture is the supreme judge or final authority “by which all
controversies of religion are to be determined” (as expressed in
London Baptist Confession Ch. 1 Sec. 10)
a. Not the church
b. Not subsequent writings
c. Not other revelation apart from the written scriptures
Characteristic 2: The Inerrancy of Scripture
The inerrancy of Scripture means that Scripture in the original manuscripts does not
affirm anything that is contrary to fact. (Grudem)
Inerrancy flows from the authority of Scripture (all the words are God’s words) and
his truthfulness. Note that it does not mean that the Bible tells us every fact that
there is to be known, but that what it does speak about it speaks about truly.
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Note that absolute truthfulness is consistent with some other types of statements,
such as:
A. The Bible can be inerrant and still speak in the ordinary language of everyday
speech.
- Can speak of sun “rising” and “falling”, because that’s how we
normally speak of such things
- Inerrancy has to do with truthfulness, not the degree of precision with
which events are reported. (For example, it would be reasonable for
someone to say that 8,000 people died in a battle when in reality the
precise number may have been 7,853).
B. The Bible can be inerrant and still include loose or free quotations
1. Written Greek at time of the New Testament had no quotation marks
or equivalent, and an accurate citation of another person of another
person only needed to include a correct representation of the content
of what he said, not every word exactly as spoken.
C. It is consistent with inerrancy to have unusual or uncommon grammatical
contructions in the Bible
1. The fact that some of the writers had some grammatical errors does
not mean that what was said is not entirely true.
Characteristic 3: The Clarity of Scripture
The clarity of Scripture means that the Bible is written in such a way that its teachings
are able to be understood by all who will read it seeking God’s help and being willing
to follow it. (Grudem)
The Bible frequently affirms its own clarity
a. Deut 6:6-7 tells parents to teach God’s commands to their children
b. Scripture states that even the “simple” can understand it
Ps 19:7, Ps 119:130
c. New testament epistles written to churches, not to church leaders
1 Cor 1:2, Gal 1:2, Phil 1:1, Col 4:16
The London Baptist Confession has a good summary statement on the clarity of
scripture:
LBC Chap 1, Sec. 7 (in modern language): Some things in Scripture are clearer than
others, and some people understand the teachings more clearly than
others. However, the things that must be known, believed, and obeyed for salvation
are so clearly set forth and explained in one part of Scripture or another that both
the educated and uneducated may achieve a sufficient understanding of them by
properly using ordinary measures.
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Why do people misunderstand Scripture? Why do people disagree on matters of
doctrine?
- The problem lies not in Scripture but in ourselves
o We may be seeking to make affirmations that aren’t present in
Scripture
o We may have made mistakes in our interpretations of Scripture
§ The disciples and even apostles sometimes did this
Luke 24:25, Gal 2:11-15
Characteristic 4: The Necessity of Scripture
The necessity of Scripture means that the Bible is necessary for knowing the gospel,
for maintaining spiritual life, and for knowing God’s will, but is not necessary for
knowing that God exists or for knowing something about God’s character and moral
laws.
It’s helpful to begin by recognizing that there are two categories of revelation:
- General Revelation: the knowledge of God’s existence, character, and
moral law, which comes to all humanity through creation
Ps 19:1, Acts 14:16-17, Rom 1:19-21, Rom 2:14-15
- Special Revelation: God’s words addressed to specific people,
including the Bible, but also words of Jesus or OT prophets or the
apostles that are not recorded in Scripture
A. The Bible is necessary for knowledge of the gospel
1. One must hear the gospel message in order to be saved
Rom 10:13-17
2. We can only learn of the gospel from God’s word (or people explaining it according to God’s word)
B. The Bible is necessary for maintaining spiritual life
Matt 4:4, Deut 32:47, 1 Pet 2:2
C. The Bible is necessary for certain knowledge of God’s will
1. We have some knowledge of God’s will through our conscience.
However, this is not always precise and can be distorted.
2. We have clear and definite knowledge of God’s will in the Bible.
a. God has not revealed everything to us, but those things which
are necessary
b. We can be more certain about what the Bible says than any
other knowledge we have (assuming we have become conviced
that Scripture truly is the word of God)
D. The Bible is NOT necessary for knowing that God exists or something about
his character and moral laws (see general revelation description above)
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Characteristic 5: The Sufficiency of Scripture
The sufficiency of Scripture means that Scripture contained all the words of God he
intended his people to have at each stage of redemptive history, and that it now
contains all the words of God we need for salvation, for trusting him perfectly, and for
obeying him perfectly. (Grudem)
A. Biblical Basis for the Sufficiency of Scripture
1. God’s word gives us what we need to be saved
2 Tim 3:15, James 1:8, 1 Pet 1:23
2. God’s word gives us what we need for every good work
2 Tim 3:16-17
B. We can find all that God has said on topics of interest, and can have our
questions answered
1. The sufficiency of Scripture means that we can trust that God has
given us everything that we need for salvation and Holy living in the
Bible.
2. There is no other writing that includes additional words from God.
3. The Bible addresses everything we need to know to have our
questions sufficiently answered.
So What?
If we don’t consider Scripture to be God’s authoritative and true words:
A. We will feel free to disobey it
B. We will feel free to reinterpret it to mean what we want it to mean
C. We might demand that the Bible conform to our thoughts (“My God
wouldn’t be the kind of God who…”)
Problems that come up if we deny inerrancy:
A. If we deny inerrancy, a serious moral problem confronts us: May we imitate
God and intentionally lie in small matters also?
B. If we deny inerrancy, we begin to wonder if we can really trust God in
anything he says
C. If we deny inerrancy, we essentially make our own human minds a higher
standard than God’s Word itself. (In other words, we get to decide what is true and what is not)
D. If we deny inerrancy, then we must also say that the Bible is wrong not only
in minor details, but in some of its major doctrines as well
a. Scripture explicitly says that it is completely true, but this major
doctrine is proven wrong if we deny inerrancy.
b. Therefore, simply saying that Scripture is inerrant in only the big
issues is not possible.
Encouragements we get from the clarity of Scripture:
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A. In general, we don’t need to depend on others to understand what Scripture
means
B. If Scripture were not clear and accessible to a regular human being, then we
would be forced to depend on fallible human beings
Why is the concept of the necessity of scripture important?
A. We can get everything else right, but if we don’t think that Scripture is really
necessary we will fail to use it as it has been intended by God.
B. We have confidence that we can have certainty about God’s will
C. We place ourselves in a more appropriate and humble position when we
recognize that there is no way we could have figured everything out
ourselves.
Practical applications of the sufficiency of Scripture:
A. We can be encouraged that everything that God wants to tell us about any
particular question can be found in Scripture.
1. This doesn’t mean that the Bible tells us everything that we want to
know!
B. The sufficiency of Scripture means that we should add nothing to Scripture
and consider no other writings of equal value to Scripture.
C. We are not required to believe anything about God or his work that is not
found in Scripture
D. No modern revelations from God should be placed on a level equal to
Scripture in authority
E. Nothing is required of us that is not commanded by God in Scripture.
F. When teaching others, we should emphasize what the Bible teaches
For Further Study
Michael J. Kruger, The Question of Canon
Previous Sunday School Series on the Canon of Scripture in 2016
http://feeds.feedburner.com/ArborFeedWidgetSS (dates: Sep 4, Sep 18, Oct 9, Oct 16 2016)
Wayne Gruden, Systematic Theology (Chapters 3-8)
B.B. Warfield, "The Inspiration and Authority of the Bible": http://www.monergism.com/thethreshold/sdg/warfield/The_Inspiration_and_Authority_o_-_B_B_Warfield.pdf
The Doctrine of Scripture -- Theology Refresh: Podcast for Christian Leaders (list of recommended resources):
https://www.desiringgod.org/interviews/the-doctrine-of-scripture
Another list of related resources:
https://www.monergism.com/search?keywords=doctrine+of+Scripture&format=All